Don't let the wind of ego blow

Rajsa ..

Don't let the wind of ego blow

All saints and mahants say that there should be pride but not ego.

One should be proud of one's karma but not ego. The difference between pride and ego is explained by Saint Shri Dnyaneshwar in the ninth chapter of Dnyaneshwari in a very beautiful and simple way.

Pride means “I will do this job

Can ",

And ego means "I can do it."

The difference between pride and ego is the difference between "me and me".

That is why Saint Shri Namdeo has asked God.

The clan that should be the life of Akalpa. 

All my green slaves.

The clan that should be the life of Akalpa. All my green slaves.

Don't be fooled by ideas

May this community of saints be happy..2. Don't let the wind of ego blow. My Vishnudasa devotees.

Nama means it should be welfare. Jya Mukhi Nidhan Pandurang..4

It is the ego that causes man to fall, as Lord Krishna has said in the song.

Saint Dnyaneshwar's 'Pasaydana' is well known to the Marathi mind. But this prayer, which touched the heart of Saint Namdeo, is known to very few people except the people of Warakari sect.

How sweet is the prayer of Namdevaraya. What they demand is that Hari's slaves should be careful that their body and mind do not get 'obstructed by imagination', 'infected with doubt and vampire'.

Asking these Rajas and Rajyogi devotees not to let the wind of ego take over, Namdevaraya gives a clear assurance that whoever has the name of Panduranga in his mouth, should be considered as having eternal welfare.

Doubt in the mind prevents one from approaching God, Sadguru, because doubt increases illusion and illusion blinds the vision.

Even though the Lord is standing in front of the blind, it is not possible for him to see it. Doctrinal skepticism obscures enlightenment. The same goes for ego.

Once the whirlwind of ego is released, the restraint of a good yogi ascetic flies away like a limb. Therefore, Namdevaraya promises that if you stay away from both doubt and ego, you will get a good place in Hari's clan.

All the saints of the Warkari sect have said that every devotee should recite this abhang of Namdevaraya at least once a day.

Even at the end of bhajans, kirtans and discourses, this abhang is observed in many temples. Because in that abhanga there is a prayer for the integrity, unity and immortality of Hari's clan.

See what happened to the victim. The Kauravas were destroyed. Many such examples can be given.

There is another story in the Puranas, Bhasmasura's Bhasmasura, after performing penance on Shankara, obtained that 'whoever puts his hand on his head will be burnt'. The groom became so arrogant that he set out to consume the real giver. Then Vishnu destroyed him in the form of Mohiti.

Namdeo got the ego of devotion and Changdeo got the ego of yoga. But Muktai removed his ego sarcastically.

The realization that I am a devotee, that I am a saint is also a part of ego. Far from it can be called sattvic ego.

How did the state move?

Is it

The king said .....

"All is well in the state. We are always ready for the welfare of the ryots."

Gurudev smells of 'ego' in this sentence of the king

Came.

They picked up a small stone in the road to remove it. There was water in a hollow area under that rock, there was a bed in it.

As soon as she picked up the stone, she jumped up.

Seeing that, Gurudev said .......

"You made a great arrangement for this bed too.

With this sentence, King Varmala. Gurudev skillfully and eloquently removed the arrogance of ego that came from his sentence.

Getting rid of your ego is difficult but not impossible at all. It requires restraint and unbroken sadhana. Not everyone agrees with this. But with effort, everything can come together.

Ego hinders man's progress. The egoistic person automatically moves away from the universe. That person does not care about others. People run away from that person.

When the ego of such a person decreases, then that person starts to feel that someone should be with him. But at that time, there is a vampire of loneliness with him.

In ego, 'ego' means 'I' is effective. When a person revolves around the 'self', the ego of that person is being nurtured.

This 'I' begins to despise others, to act like that. And finally falls alone.

Man is a social animal. Can't live alone

That person is often unaware of ego. But others feel it.

Once upon a time there was a king and this king's guru was wandering in the forest. Gurudev asked the king ......

Man is a social animal. Can't live alone

'We don't need anyone. We have everything '

People with such ego are close to perversion. Being 'me' means getting rid of ego a little bit.

If you want to conquer ego, you should understand that God is the doer and chant Harinama continuously.

Feeling we have 'Run out of gas' emotionally.

Abandoning the 'ego', we follow the path of the ego. He began to understand the eternal truth that Jiva and Shiva are one and the same.

As stated by Lord Krishna in the Gita, ego degrades man, so he also gives up Parmartha.

Therefore, the mumukshu, knowing the meaning of 'the wind of ego does not touch the mind ...', himself